Listen, today’s readings are all about God bringing together what has been scattered and preserving what looks vulnerable. Ezekiel delivers a powerful promise that the Lord will gather his people, make them one, and dwell with them again. The Psalm carries that same tenderness, showing God as a shepherd who guards, gathers, restores, and turns sorrow into joy. Then the Gospel reveals the dark contrast. While God is gathering his people through Christ, the leaders are already plotting how to destroy him. Yet even their scheming cannot stop the deeper plan of God. Caiaphas speaks more truth than he realizes: Jesus will die not only for the nation, but to gather into one the dispersed children of God. Today’s Word reminds us that God is always at work to gather, heal, and unite, even when human fear, power, and hostility seem to be winning. What looks like collapse is often the place where God is preparing redemption.

Reading I

Ezekiel 37:21-28

Thus says the Lord GOD:

I will take the children of Israel from among the nations
to which they have come,
and gather them from all sides to bring them back to their land.
I will make them one nation upon the land,
in the mountains of Israel,
and there shall be one prince for them all.
Never again shall they be two nations,
and never again shall they be divided into two kingdoms.

No longer shall they defile themselves with their idols,
their abominations, and all their transgressions.
I will deliver them from all their sins of apostasy,
and cleanse them so that they may be my people
and I may be their God.

My servant David shall be prince over them,
and there shall be one shepherd for them all;
they shall live by my statutes and carefully observe my decrees.
They shall live on the land that I gave to my servant Jacob,
the land where their fathers lived;
they shall live on it forever,
they, and their children, and their children’s children,
with my servant David their prince forever.

I will make with them a covenant of peace;
it shall be an everlasting covenant with them,
and I will multiply them, and put my sanctuary among them forever.
My dwelling shall be with them;
I will be their God, and they shall be my people.
Thus the nations shall know that it is I, the LORD,
who make Israel holy,
when my sanctuary shall be set up among them forever.

Responsorial Psalm

Jeremiah 31:10, 11-12abcd, 13

R. (see 10d) The Lord will guard us, as a shepherd guards his flock.

Hear the word of the LORD, O nations,
proclaim it on distant isles, and say:
He who scattered Israel, now gathers them together,
he guards them as a shepherd his flock.

R. The Lord will guard us, as a shepherd guards his flock.

The LORD shall ransom Jacob,
he shall redeem him from the hand of his conqueror.
Shouting, they shall mount the heights of Zion,
they shall come streaming to the LORD’s blessings:
The grain, the wine, and the oil,
the sheep and the oxen.

R. The Lord will guard us, as a shepherd guards his flock.

Then the virgins shall make merry and dance,
and young men and old as well.
I will turn their mourning into joy,
I will console and gladden them after their sorrows.

R. The Lord will guard us, as a shepherd guards his flock.

Ezekiel 18:31

Cast away from you all the crimes you have committed, says the LORD,
and make for yourselves a new heart and a new spirit.

Gospel

John 11:45-56

Many of the Jews who had come to Mary
and seen what Jesus had done began to believe in him.
But some of them went to the Pharisees
and told them what Jesus had done.

So the chief priests and the Pharisees
convened the Sanhedrin and said,
“What are we going to do?
This man is performing many signs.
If we leave him alone, all will believe in him,
and the Romans will come
and take away both our land and our nation.”

But one of them, Caiaphas,
who was high priest that year, said to them,
“You know nothing,
nor do you consider that it is better for you
that one man should die instead of the people,
so that the whole nation may not perish.”

He did not say this on his own,
but since he was high priest for that year,
he prophesied that Jesus was going to die for the nation,
and not only for the nation,
but also to gather into one the dispersed children of God.
So from that day on they planned to kill him.

So Jesus no longer walked about in public among the Jews,
but he left for the region near the desert,
to a town called Ephraim,
and there he remained with his disciples.

Now the Passover of the Jews was near,
and many went up from the country to Jerusalem
before Passover to purify themselves.
They looked for Jesus and said to one another
as they were in the temple area,
“What do you think?
That he will not come to the feast?”

Listen, today’s readings are all about what it looks like to stay faithful when pressure closes in from every side. Jeremiah gives us the raw emotional reality of a man surrounded by whispers, betrayal, and hostility, yet still anchored in the strength of God. The Psalm carries that same cry of distress, but it turns fear into trust by proclaiming that the Lord hears and rescues. Then the Gospel intensifies the conflict as Jesus faces open rejection and violence because he reveals who he truly is. What makes today’s Word powerful is that it does not pretend faithfulness is comfortable. It shows that truth often provokes resistance, but it also shows that God does not abandon the one who trusts him. Today’s readings call us to remain steady when opposition rises, to trust that the Lord hears every cry, and to remember that no threat can overturn the mission God has given.

Reading I

Jeremiah 20:10-13

I hear the whisperings of many:
“Terror on every side!
Denounce! let us denounce him!”
All those who were my friends
are on the watch for any misstep of mine.
“Perhaps he will be trapped; then we can prevail,
and take our vengeance on him.”

But the LORD is with me, like a mighty champion:
my persecutors will stumble, they will not triumph.
In their failure they will be put to utter shame,
to lasting, unforgettable confusion.
O LORD of hosts, you who test the just,
who probe mind and heart,
Let me witness the vengeance you take on them,
for to you I have entrusted my cause.

Sing to the LORD,
praise the LORD,
For he has rescued the life of the poor
from the power of the wicked!

Responsorial Psalm

Psalm 18:2-3a, 3bc-4, 5-6, 7

R. (see 7) In my distress I called upon the Lord, and he heard my voice.

I love you, O LORD, my strength,
O LORD, my rock, my fortress, my deliverer.

R. In my distress I called upon the Lord, and he heard my voice.

My God, my rock of refuge,
my shield, the horn of my salvation, my stronghold!
Praised be the LORD, I exclaim,
and I am safe from my enemies.

R. In my distress I called upon the Lord, and he heard my voice.

The breakers of death surged round about me,
the destroying floods overwhelmed me;
The cords of the nether world enmeshed me,
the snares of death overtook me.

R. In my distress I called upon the Lord, and he heard my voice.

In my distress I called upon the LORD
and cried out to my God;
From his temple he heard my voice,
and my cry to him reached his ears.

R. In my distress I called upon the Lord, and he heard my voice.

Verse Before the Gospel

John 6:63c, 68c

Your words, Lord, are Spirit and life;
you have the words of everlasting life.

Gospel

John 10:31-42

The Jews picked up rocks to stone Jesus.
Jesus answered them, “I have shown you many good works from my Father.
For which of these are you trying to stone me?”

The Jews answered him,
“We are not stoning you for a good work but for blasphemy.
You, a man, are making yourself God.”

Jesus answered them,
“Is it not written in your law, ‘I said, ‘You are gods”‘?
If it calls them gods to whom the word of God came,
and Scripture cannot be set aside,
can you say tha t the one
whom the Father has consecrated and sent into the world
blasphemes because I said, ‘I am the Son of God’?
If I do not perform my Father’s works, do not believe me;
but if I perform them, even if you do not believe me,
believe the works, so that you may realize and understand
that the Father is in me and I am in the Father.”

Then they tried again to arrest him;
but he escaped from their power.

Listen, today’s readings are all about God entering human history not as an idea, but as a real presence that demands a real yes. The prophecy from Isaiah gives the promise of Emmanuel, God with us. The Psalm answers with the language of obedience, a heart ready to do the will of God. Then the Gospel brings us to Nazareth, where the entire course of salvation history turns on Mary’s response to the angel. What makes this day so powerful is that it holds together divine initiative and human surrender. God speaks first. Grace comes first. But the mystery still waits for Mary’s yes. Today’s Word reminds us that salvation enters the world through obedience, humility, and trust. The Annunciation is not only about what God did in Mary. It is also about the pattern of every faithful life: hearing God’s word, receiving it without resistance, and allowing it to take flesh through surrender.

Reading I

Isaiah 7:10-14; 8:10

The LORD spoke to Ahaz, saying:

Ask for a sign from the LORD, your God;
let it be deep as the nether world, or high as the sky!

But Ahaz answered,
“I will not ask! I will not tempt the LORD!”

Then Isaiah said:

Listen, O house of David!
Is it not enough for you to weary people,
must you also weary my God?
Therefore the Lord himself will give you this sign:
the virgin shall be with child, and bear a son,
and shall name him Emmanuel,
which means “God is with us!”

Responsorial Psalm

Psalm 40:7-8a, 8b-9, 10, 11

R. (8a and 9a) Here I am, Lord; I come to do your will.

Sacrifice or oblation you wished not,
but ears open to obedience you gave me.
Holocausts or sin-offerings you sought not;
then said I, “Behold I come.”

R. Here I am, Lord; I come to do your will.

“In the written scroll it is prescribed for me,
To do your will, O my God, is my delight,
and your law is within my heart!”

R. Here I am, Lord; I come to do your will.

I announced your justice in the vast assembly;
I did not restrain my lips, as you, O LORD, know.

R. Here I am, Lord; I come to do your will.

Your justice I kept not hid within my heart;
your faithfulness and your salvation I have spoken of;
I have made no secret of your kindness and your truth
in the vast assembly.

R. Here I am, Lord; I come to do your will.

Reading II

Hebrews 10:4-10

Brothers and sisters:

It is impossible that the blood of bulls and goats
take away sins.

For this reason, when Christ came into the world, he said:

“Sacrifice and offering you did not desire,
but a body you prepared for me;
in holocausts and sin offerings you took no delight.
Then I said, ‘As is written of me in the scroll,
behold, I come to do your will, O God.’”

First he says, “Sacrifices and offerings,
holocausts and sin offerings,
you neither desired nor delighted in.”
These are offered according to the law.

Then he says, “Behold, I come to do your will.”
He takes away the first to establish the second.
By this “will,” we have been consecrated
through the offering of the Body of Jesus Christ once for all.

Verse Before the Gospel

John 1:14ab

The Word of God became flesh and made his dwelling among us;
and we saw his glory.

Gospel

Luke 1:26-38

The angel Gabriel was sent from God
to a town of Galilee called Nazareth,
to a virgin betrothed to a man named Joseph,
of the house of David,
and the virgin’s name was Mary.

And coming to her, he said,
“Hail, full of grace! The Lord is with you.”

But she was greatly troubled at what was said
and pondered what sort of greeting this might be.

Then the angel said to her,
“Do not be afraid, Mary,
for you have found favor with God.

Behold, you will conceive in your womb and bear a son,
and you shall name him Jesus.
He will be great and will be called Son of the Most High,
and the Lord God will give him the throne of David his father,
and he will rule over the house of Jacob forever,
and of his Kingdom there will be no end.”

But Mary said to the angel,
“How can this be,
since I have no relations with a man?”

And the angel said to her in reply,
“The Holy Spirit will come upon you,
and the power of the Most High will overshadow you.
Therefore the child to be born
will be called holy, the Son of God.
And behold, Elizabeth, your relative,
has also conceived a son in her old age,
and this is the sixth month for her who was called barren;
for nothing will be impossible for God.”

Mary said, “Behold, I am the handmaid of the Lord.
May it be done to me according to your word.”

Then the angel departed from her.