Listen, today’s readings bring us into Palm Sunday, where glory and suffering stand side by side. Jesus enters Jerusalem as king, welcomed with hosannas and praise, but the liturgy does not let us stay in that triumph for long. It immediately leads us into the suffering servant, the cry of abandonment, the humility of Christ, and finally the Passion itself. That is what makes today so powerful. The Church forces us to face the truth that the King who is welcomed is the same King who will be rejected, mocked, scourged, and crucified. Palm Sunday is not sentimental. It is the beginning of the final confrontation between divine love and human sin.

The first reading from Isaiah reveals the servant who does not turn back, even when struck, insulted, and humiliated. The Psalm gives us words from the depths of affliction, a cry that will echo from the Cross itself. Then St. Paul reminds us that Christ did not cling to glory but emptied himself, taking the form of a slave and becoming obedient unto death. In the Passion according to Matthew, all of that comes into view with brutal clarity. Betrayal, fear, cowardice, injustice, mockery, abandonment, and violence all gather around Jesus, yet he remains fixed on the will of the Father. Today’s Word reminds us that redemption did not come cheaply. The road to resurrection passes through obedience, suffering, and the Cross. Palm Sunday teaches us that the true King reigns not by avoiding sacrifice, but by giving himself completely.

At the Procession with Palms – Gospel

Matthew 21:1-11

When Jesus and the disciples drew near Jerusalem
and came to Bethphage on the Mount of Olives,
Jesus sent two disciples, saying to them,
“Go into the village opposite you,
and immediately you will find an ass tethered,
and a colt with her.
Untie them and bring them here to me.
And if anyone should say anything to you, reply,
‘The master has need of them.’
Then he will send them at once.”

This happened so that what had been spoken through the prophet
might be fulfilled:

Say to daughter Zion,
“Behold, your king comes to you,
meek and riding on an ass,
and on a colt, the foal of a beast of burden.”

The disciples went and did as Jesus had ordered them.
They brought the ass and the colt and laid their cloaks over them,
and he sat upon them.
The very large crowd spread their cloaks on the road,
while others cut branches from the trees
and strewed them on the road.
The crowds preceding him and those following
kept crying out and saying:

“Hosanna to the Son of David;
blessed is he who comes in the name of the Lord;
hosanna in the highest.”

And when he entered Jerusalem
the whole city was shaken and asked, “Who is this?”
And the crowds replied,
“This is Jesus the prophet, from Nazareth in Galilee.”

At the Mass – Reading I

Isaiah 50:4-7

The Lord GOD has given me
a well-trained tongue,
that I might know how to speak to the weary
a word that will rouse them.
Morning after morning
he opens my ear that I may hear;
and I have not rebelled,
have not turned back.
I gave my back to those who beat me,
my cheeks to those who plucked my beard;
my face I did not shield
from buffets and spitting.

The Lord GOD is my help,
therefore I am not disgraced;
I have set my face like flint,
knowing that
I shall not be put to shame.

Responsorial Psalm

Psalm 22:8-9, 17-18, 19-20, 23-24

R. (2a) My God, my God, why have you abandoned me?

All who see me scoff at me;
they mock me with parted lips, they wag their heads:
“He relied on the LORD; let him deliver him,
let him rescue him, if he loves him.”

R. My God, my God, why have you abandoned me?

Indeed, many dogs surround me,
a pack of evildoers closes in upon me;
They have pierced my hands and my feet;
I can count all my bones.

R. My God, my God, why have you abandoned me?

They divide my garments among them,
and for my vesture they cast lots.
But you, O LORD, be not far from me;
O my help, hasten to aid me.

R. My God, my God, why have you abandoned me?

I will proclaim your name to my brethren;
in the midst of the assembly I will praise you:
“You who fear the LORD, praise him;
all you descendants of Jacob, give glory to him;
revere him, all you descendants of Israel!”

R. My God, my God, why have you abandoned me?

Reading II

Philippians 2:6-11

Christ Jesus, though he was in the form of God,
did not regard equality with God
something to be grasped.
Rather, he emptied himself,
taking the form of a slave,
coming in human likeness;
and found human in appearance,
he humbled himself,
becoming obedient to the point of death,
even death on a cross.

Because of this, God greatly exalted him
and bestowed on him the name
which is above every name,
that at the name of Jesus
every knee should bend,
of those in heaven and on earth and under the earth,
and every tongue confess that
Jesus Christ is Lord,
to the glory of God the Father.

Verse before the Gospel

Philippians 2:8-9

Christ became obedient to the point of death,
even death on a cross.
Because of this, God greatly exalted him
and bestowed on him the name which is above every name.

Gospel

Matthew 27:11-54

Jesus stood before the governor, Pontius Pilate, who questioned him,
“Are you the king of the Jews?”
Jesus said, “You say so.”

And when he was accused by the chief priests and elders,
he made no answer.
Then Pilate said to him,
“Do you not hear how many things they are testifying against you?”
But he did not answer him one word,
so that the governor was greatly amazed.

Now on the occasion of the feast
the governor was accustomed to release to the crowd
one prisoner whom they wished.
And at that time they had a notorious prisoner called Barabbas.
So when they had assembled, Pilate said to them,
“Which one do you want me to release to you,
Barabbas, or Jesus called Christ?”
For he knew that it was out of envy
that they had handed him over.

While he was still seated on the bench,
his wife sent him a message,
“Have nothing to do with that righteous man.
I suffered much in a dream today because of him.”

The chief priests and the elders persuaded the crowds
to ask for Barabbas but to destroy Jesus.
The governor said to them in reply,
“Which of the two do you want me to release to you?”
They answered, “Barabbas!”
Pilate said to them,
“Then what shall I do with Jesus called Christ?”
They all said,
“Let him be crucified!”
But he said,
“Why? What evil has he done?”
They only shouted the louder,
“Let him be crucified!”

When Pilate saw that he was not succeeding at all,
but that a riot was breaking out instead,
he took water and washed his hands in the sight of the crowd,
saying, “I am innocent of this man’s blood.
Look to it yourselves.”
And the whole people said in reply,
“His blood be upon us and upon our children.”

Then he released Barabbas to them,
but after he had Jesus scourged,
he handed him over to be crucified.

Then the soldiers of the governor took Jesus inside the praetorium
and gathered the whole cohort around him.
They stripped off his clothes
and threw a scarlet military cloak about him.
Weaving a crown out of thorns, they placed it on his head,
and a reed in his right hand.
And kneeling before him, they mocked him, saying,
“Hail, King of the Jews!”
They spat upon him and took the reed
and kept striking him on the head.
And when they had mocked him,
they stripped him of the cloak,
dressed him in his own clothes,
and led him off to crucify him.

As they were going out, they met a Cyrenian named Simon;
this man they pressed into service
to carry his cross.

And when they came to a place called Golgotha
which means Place of the Skull,
they gave Jesus wine to drink mixed with gall.
But when he had tasted it, he refused to drink.

After they had crucified him,
they divided his garments by casting lots;
then they sat down and kept watch over him there.
And they placed over his head the written charge against him:
This is Jesus, the King of the Jews.

Two revolutionaries were crucified with him,
one on his right and the other on his left.

Those passing by reviled him, shaking their heads and saying,
“You who would destroy the temple and rebuild it in three days,
save yourself,
if you are the Son of God, and come down from the cross!”

Likewise the chief priests with the scribes and elders mocked him and said,
“He saved others; he cannot save himself.
So he is the King of Israel!
Let him come down from the cross now,
and we will believe in him.
He trusted in God;
let him deliver him now if he wants him.
For he said, ‘I am the Son of God.'”
The revolutionaries who were crucified with him
also kept abusing him in the same way.

From noon onward, darkness came over the whole land until three in the afternoon.
And about three o’clock Jesus cried out in a loud voice,
“Eli, Eli, lema sabachthani?”
which means, “My God, my God, why have you forsaken me?”

Some of the bystanders who heard it said,
“This one is calling for Elijah.”
Immediately one of them ran to get a sponge;
he soaked it in wine, and putting it on a reed,
gave it to him to drink.
But the rest said,
“Wait, let us see if Elijah comes to save him.”

But Jesus cried out again in a loud voice,
and gave up his spirit.

And behold, the veil of the sanctuary was torn in two from top to bottom.
The earth quaked, rocks were split, tombs were opened,
and the bodies of many saints who had fallen asleep were raised.
And coming forth from their tombs after his resurrection,
they entered the holy city and appeared to many.

The centurion and the men with him who were keeping watch over Jesus
feared greatly when they saw the earthquake and all that was happening,
and they said,
“Truly, this was the Son of God!”

Listen, today’s readings are all about God bringing together what has been scattered and preserving what looks vulnerable. Ezekiel delivers a powerful promise that the Lord will gather his people, make them one, and dwell with them again. The Psalm carries that same tenderness, showing God as a shepherd who guards, gathers, restores, and turns sorrow into joy. Then the Gospel reveals the dark contrast. While God is gathering his people through Christ, the leaders are already plotting how to destroy him. Yet even their scheming cannot stop the deeper plan of God. Caiaphas speaks more truth than he realizes: Jesus will die not only for the nation, but to gather into one the dispersed children of God. Today’s Word reminds us that God is always at work to gather, heal, and unite, even when human fear, power, and hostility seem to be winning. What looks like collapse is often the place where God is preparing redemption.

Reading I

Ezekiel 37:21-28

Thus says the Lord GOD:

I will take the children of Israel from among the nations
to which they have come,
and gather them from all sides to bring them back to their land.
I will make them one nation upon the land,
in the mountains of Israel,
and there shall be one prince for them all.
Never again shall they be two nations,
and never again shall they be divided into two kingdoms.

No longer shall they defile themselves with their idols,
their abominations, and all their transgressions.
I will deliver them from all their sins of apostasy,
and cleanse them so that they may be my people
and I may be their God.

My servant David shall be prince over them,
and there shall be one shepherd for them all;
they shall live by my statutes and carefully observe my decrees.
They shall live on the land that I gave to my servant Jacob,
the land where their fathers lived;
they shall live on it forever,
they, and their children, and their children’s children,
with my servant David their prince forever.

I will make with them a covenant of peace;
it shall be an everlasting covenant with them,
and I will multiply them, and put my sanctuary among them forever.
My dwelling shall be with them;
I will be their God, and they shall be my people.
Thus the nations shall know that it is I, the LORD,
who make Israel holy,
when my sanctuary shall be set up among them forever.

Responsorial Psalm

Jeremiah 31:10, 11-12abcd, 13

R. (see 10d) The Lord will guard us, as a shepherd guards his flock.

Hear the word of the LORD, O nations,
proclaim it on distant isles, and say:
He who scattered Israel, now gathers them together,
he guards them as a shepherd his flock.

R. The Lord will guard us, as a shepherd guards his flock.

The LORD shall ransom Jacob,
he shall redeem him from the hand of his conqueror.
Shouting, they shall mount the heights of Zion,
they shall come streaming to the LORD’s blessings:
The grain, the wine, and the oil,
the sheep and the oxen.

R. The Lord will guard us, as a shepherd guards his flock.

Then the virgins shall make merry and dance,
and young men and old as well.
I will turn their mourning into joy,
I will console and gladden them after their sorrows.

R. The Lord will guard us, as a shepherd guards his flock.

Ezekiel 18:31

Cast away from you all the crimes you have committed, says the LORD,
and make for yourselves a new heart and a new spirit.

Gospel

John 11:45-56

Many of the Jews who had come to Mary
and seen what Jesus had done began to believe in him.
But some of them went to the Pharisees
and told them what Jesus had done.

So the chief priests and the Pharisees
convened the Sanhedrin and said,
“What are we going to do?
This man is performing many signs.
If we leave him alone, all will believe in him,
and the Romans will come
and take away both our land and our nation.”

But one of them, Caiaphas,
who was high priest that year, said to them,
“You know nothing,
nor do you consider that it is better for you
that one man should die instead of the people,
so that the whole nation may not perish.”

He did not say this on his own,
but since he was high priest for that year,
he prophesied that Jesus was going to die for the nation,
and not only for the nation,
but also to gather into one the dispersed children of God.
So from that day on they planned to kill him.

So Jesus no longer walked about in public among the Jews,
but he left for the region near the desert,
to a town called Ephraim,
and there he remained with his disciples.

Now the Passover of the Jews was near,
and many went up from the country to Jerusalem
before Passover to purify themselves.
They looked for Jesus and said to one another
as they were in the temple area,
“What do you think?
That he will not come to the feast?”

Listen, today’s readings are all about what it looks like to stay faithful when pressure closes in from every side. Jeremiah gives us the raw emotional reality of a man surrounded by whispers, betrayal, and hostility, yet still anchored in the strength of God. The Psalm carries that same cry of distress, but it turns fear into trust by proclaiming that the Lord hears and rescues. Then the Gospel intensifies the conflict as Jesus faces open rejection and violence because he reveals who he truly is. What makes today’s Word powerful is that it does not pretend faithfulness is comfortable. It shows that truth often provokes resistance, but it also shows that God does not abandon the one who trusts him. Today’s readings call us to remain steady when opposition rises, to trust that the Lord hears every cry, and to remember that no threat can overturn the mission God has given.

Reading I

Jeremiah 20:10-13

I hear the whisperings of many:
“Terror on every side!
Denounce! let us denounce him!”
All those who were my friends
are on the watch for any misstep of mine.
“Perhaps he will be trapped; then we can prevail,
and take our vengeance on him.”

But the LORD is with me, like a mighty champion:
my persecutors will stumble, they will not triumph.
In their failure they will be put to utter shame,
to lasting, unforgettable confusion.
O LORD of hosts, you who test the just,
who probe mind and heart,
Let me witness the vengeance you take on them,
for to you I have entrusted my cause.

Sing to the LORD,
praise the LORD,
For he has rescued the life of the poor
from the power of the wicked!

Responsorial Psalm

Psalm 18:2-3a, 3bc-4, 5-6, 7

R. (see 7) In my distress I called upon the Lord, and he heard my voice.

I love you, O LORD, my strength,
O LORD, my rock, my fortress, my deliverer.

R. In my distress I called upon the Lord, and he heard my voice.

My God, my rock of refuge,
my shield, the horn of my salvation, my stronghold!
Praised be the LORD, I exclaim,
and I am safe from my enemies.

R. In my distress I called upon the Lord, and he heard my voice.

The breakers of death surged round about me,
the destroying floods overwhelmed me;
The cords of the nether world enmeshed me,
the snares of death overtook me.

R. In my distress I called upon the Lord, and he heard my voice.

In my distress I called upon the LORD
and cried out to my God;
From his temple he heard my voice,
and my cry to him reached his ears.

R. In my distress I called upon the Lord, and he heard my voice.

Verse Before the Gospel

John 6:63c, 68c

Your words, Lord, are Spirit and life;
you have the words of everlasting life.

Gospel

John 10:31-42

The Jews picked up rocks to stone Jesus.
Jesus answered them, “I have shown you many good works from my Father.
For which of these are you trying to stone me?”

The Jews answered him,
“We are not stoning you for a good work but for blasphemy.
You, a man, are making yourself God.”

Jesus answered them,
“Is it not written in your law, ‘I said, ‘You are gods”‘?
If it calls them gods to whom the word of God came,
and Scripture cannot be set aside,
can you say tha t the one
whom the Father has consecrated and sent into the world
blasphemes because I said, ‘I am the Son of God’?
If I do not perform my Father’s works, do not believe me;
but if I perform them, even if you do not believe me,
believe the works, so that you may realize and understand
that the Father is in me and I am in the Father.”

Then they tried again to arrest him;
but he escaped from their power.