Listen, today’s readings are all about God bringing together what has been scattered and preserving what looks vulnerable. Ezekiel delivers a powerful promise that the Lord will gather his people, make them one, and dwell with them again. The Psalm carries that same tenderness, showing God as a shepherd who guards, gathers, restores, and turns sorrow into joy. Then the Gospel reveals the dark contrast. While God is gathering his people through Christ, the leaders are already plotting how to destroy him. Yet even their scheming cannot stop the deeper plan of God. Caiaphas speaks more truth than he realizes: Jesus will die not only for the nation, but to gather into one the dispersed children of God. Today’s Word reminds us that God is always at work to gather, heal, and unite, even when human fear, power, and hostility seem to be winning. What looks like collapse is often the place where God is preparing redemption.

Reading I

Ezekiel 37:21-28

Thus says the Lord GOD:

I will take the children of Israel from among the nations
to which they have come,
and gather them from all sides to bring them back to their land.
I will make them one nation upon the land,
in the mountains of Israel,
and there shall be one prince for them all.
Never again shall they be two nations,
and never again shall they be divided into two kingdoms.

No longer shall they defile themselves with their idols,
their abominations, and all their transgressions.
I will deliver them from all their sins of apostasy,
and cleanse them so that they may be my people
and I may be their God.

My servant David shall be prince over them,
and there shall be one shepherd for them all;
they shall live by my statutes and carefully observe my decrees.
They shall live on the land that I gave to my servant Jacob,
the land where their fathers lived;
they shall live on it forever,
they, and their children, and their children’s children,
with my servant David their prince forever.

I will make with them a covenant of peace;
it shall be an everlasting covenant with them,
and I will multiply them, and put my sanctuary among them forever.
My dwelling shall be with them;
I will be their God, and they shall be my people.
Thus the nations shall know that it is I, the LORD,
who make Israel holy,
when my sanctuary shall be set up among them forever.

Responsorial Psalm

Jeremiah 31:10, 11-12abcd, 13

R. (see 10d) The Lord will guard us, as a shepherd guards his flock.

Hear the word of the LORD, O nations,
proclaim it on distant isles, and say:
He who scattered Israel, now gathers them together,
he guards them as a shepherd his flock.

R. The Lord will guard us, as a shepherd guards his flock.

The LORD shall ransom Jacob,
he shall redeem him from the hand of his conqueror.
Shouting, they shall mount the heights of Zion,
they shall come streaming to the LORD’s blessings:
The grain, the wine, and the oil,
the sheep and the oxen.

R. The Lord will guard us, as a shepherd guards his flock.

Then the virgins shall make merry and dance,
and young men and old as well.
I will turn their mourning into joy,
I will console and gladden them after their sorrows.

R. The Lord will guard us, as a shepherd guards his flock.

Ezekiel 18:31

Cast away from you all the crimes you have committed, says the LORD,
and make for yourselves a new heart and a new spirit.

Gospel

John 11:45-56

Many of the Jews who had come to Mary
and seen what Jesus had done began to believe in him.
But some of them went to the Pharisees
and told them what Jesus had done.

So the chief priests and the Pharisees
convened the Sanhedrin and said,
“What are we going to do?
This man is performing many signs.
If we leave him alone, all will believe in him,
and the Romans will come
and take away both our land and our nation.”

But one of them, Caiaphas,
who was high priest that year, said to them,
“You know nothing,
nor do you consider that it is better for you
that one man should die instead of the people,
so that the whole nation may not perish.”

He did not say this on his own,
but since he was high priest for that year,
he prophesied that Jesus was going to die for the nation,
and not only for the nation,
but also to gather into one the dispersed children of God.
So from that day on they planned to kill him.

So Jesus no longer walked about in public among the Jews,
but he left for the region near the desert,
to a town called Ephraim,
and there he remained with his disciples.

Now the Passover of the Jews was near,
and many went up from the country to Jerusalem
before Passover to purify themselves.
They looked for Jesus and said to one another
as they were in the temple area,
“What do you think?
That he will not come to the feast?”

Listen, today’s readings are all about God entering human history not as an idea, but as a real presence that demands a real yes. The prophecy from Isaiah gives the promise of Emmanuel, God with us. The Psalm answers with the language of obedience, a heart ready to do the will of God. Then the Gospel brings us to Nazareth, where the entire course of salvation history turns on Mary’s response to the angel. What makes this day so powerful is that it holds together divine initiative and human surrender. God speaks first. Grace comes first. But the mystery still waits for Mary’s yes. Today’s Word reminds us that salvation enters the world through obedience, humility, and trust. The Annunciation is not only about what God did in Mary. It is also about the pattern of every faithful life: hearing God’s word, receiving it without resistance, and allowing it to take flesh through surrender.

Reading I

Isaiah 7:10-14; 8:10

The LORD spoke to Ahaz, saying:

Ask for a sign from the LORD, your God;
let it be deep as the nether world, or high as the sky!

But Ahaz answered,
“I will not ask! I will not tempt the LORD!”

Then Isaiah said:

Listen, O house of David!
Is it not enough for you to weary people,
must you also weary my God?
Therefore the Lord himself will give you this sign:
the virgin shall be with child, and bear a son,
and shall name him Emmanuel,
which means “God is with us!”

Responsorial Psalm

Psalm 40:7-8a, 8b-9, 10, 11

R. (8a and 9a) Here I am, Lord; I come to do your will.

Sacrifice or oblation you wished not,
but ears open to obedience you gave me.
Holocausts or sin-offerings you sought not;
then said I, “Behold I come.”

R. Here I am, Lord; I come to do your will.

“In the written scroll it is prescribed for me,
To do your will, O my God, is my delight,
and your law is within my heart!”

R. Here I am, Lord; I come to do your will.

I announced your justice in the vast assembly;
I did not restrain my lips, as you, O LORD, know.

R. Here I am, Lord; I come to do your will.

Your justice I kept not hid within my heart;
your faithfulness and your salvation I have spoken of;
I have made no secret of your kindness and your truth
in the vast assembly.

R. Here I am, Lord; I come to do your will.

Reading II

Hebrews 10:4-10

Brothers and sisters:

It is impossible that the blood of bulls and goats
take away sins.

For this reason, when Christ came into the world, he said:

“Sacrifice and offering you did not desire,
but a body you prepared for me;
in holocausts and sin offerings you took no delight.
Then I said, ‘As is written of me in the scroll,
behold, I come to do your will, O God.’”

First he says, “Sacrifices and offerings,
holocausts and sin offerings,
you neither desired nor delighted in.”
These are offered according to the law.

Then he says, “Behold, I come to do your will.”
He takes away the first to establish the second.
By this “will,” we have been consecrated
through the offering of the Body of Jesus Christ once for all.

Verse Before the Gospel

John 1:14ab

The Word of God became flesh and made his dwelling among us;
and we saw his glory.

Gospel

Luke 1:26-38

The angel Gabriel was sent from God
to a town of Galilee called Nazareth,
to a virgin betrothed to a man named Joseph,
of the house of David,
and the virgin’s name was Mary.

And coming to her, he said,
“Hail, full of grace! The Lord is with you.”

But she was greatly troubled at what was said
and pondered what sort of greeting this might be.

Then the angel said to her,
“Do not be afraid, Mary,
for you have found favor with God.

Behold, you will conceive in your womb and bear a son,
and you shall name him Jesus.
He will be great and will be called Son of the Most High,
and the Lord God will give him the throne of David his father,
and he will rule over the house of Jacob forever,
and of his Kingdom there will be no end.”

But Mary said to the angel,
“How can this be,
since I have no relations with a man?”

And the angel said to her in reply,
“The Holy Spirit will come upon you,
and the power of the Most High will overshadow you.
Therefore the child to be born
will be called holy, the Son of God.
And behold, Elizabeth, your relative,
has also conceived a son in her old age,
and this is the sixth month for her who was called barren;
for nothing will be impossible for God.”

Mary said, “Behold, I am the handmaid of the Lord.
May it be done to me according to your word.”

Then the angel departed from her.

Listen, today’s readings are all about what happens when sin poisons vision and only God can heal what people cannot fix themselves. In the first reading, Israel grows impatient, complains against God, and suffers the consequences of that rebellion. Yet even in judgment, God provides a path to healing through the bronze serpent lifted up before the people. The Psalm carries the cry of those in distress who know they cannot save themselves and must be heard by the Lord. Then the Gospel pushes even deeper, as Jesus tells the Pharisees that if they do not believe in who he is, they will die in their sins. The turning point comes in the lifting up of the Son of Man. Today’s Word shows that healing does not come from denial, self-justification, or pride. It comes from turning toward the one God has lifted up for our salvation. The same Lord who confronted Israel in the desert now confronts every soul with the question of whether it will look to him and live.

Reading I

Numbers 21:4-9

From Mount Hor the children of Israel set out on the Red Sea road,
to bypass the land of Edom.
But with their patience worn out by the journey,
the people complained against God and Moses,
“Why have you brought us up from Egypt to die in this desert,
where there is no food or water?
We are disgusted with this wretched food!”

In punishment the LORD sent among the people saraph serpents,
which bit the people so that many of them died.
Then the people came to Moses and said,
“We have sinned in complaining against the LORD and you.
Pray the LORD to take the serpents away from us.”
So Moses prayed for the people, and the LORD said to Moses,
“Make a saraph and mount it on a pole,
and whoever looks at it after being bitten will live.”
Moses accordingly made a bronze serpent and mounted it on a pole,
and whenever anyone who had been bitten by a serpent
looked at the bronze serpent, he lived.

Responsorial Psalm

Psalm 102:2-3, 16-18, 19-21

R. (2) O Lord, hear my prayer, and let my cry come to you.

O LORD, hear my prayer,
and let my cry come to you.
Hide not your face from me
in the day of my distress.
Incline your ear to me;
in the day when I call, answer me speedily.

R. O Lord, hear my prayer, and let my cry come to you.

The nations shall revere your name, O LORD,
and all the kings of the earth your glory,
When the LORD has rebuilt Zion
and appeared in his glory;
When he has regarded the prayer of the destitute,
and not despised their prayer.

R. O Lord, hear my prayer, and let my cry come to you.

Let this be written for the generation to come,
and let his future creatures praise the LORD:
“The LORD looked down from his holy height,
from heaven he beheld the earth,
To hear the groaning of the prisoners,
to release those doomed to die.”

R. O Lord, hear my prayer, and let my cry come to you.

Verse Before the Gospel

The seed is the word of God, Christ is the sower

all who come to him will live for ever.

Gospel

John 8:21-30

Jesus said to the Pharisees:
“I am going away and you will look for me,
but you will die in your sin.
Where I am going you cannot come.”

So the Jews said,
“He is not going to kill himself, is he,
because he said, ‘
Where I am going you cannot come’?”

He said to them, “You belong to what is below,
I belong to what is above.
You belong to this world,
but I do not belong to this world.
That is why I told you that you will die in your sins.
For if you do not believe that I AM,
you will die in your sins.”

So they said to him, “Who are you?”
Jesus said to them, “What I told you from the beginning.
I have much to say about you in condemnation.
But the one who sent me is true,
and what I heard from him I tell the world.”

They did not realize that he was speaking to them of the Father.
So Jesus said to them,
“When you lift up the Son of Man,
then you will realize that I AM,
and that I do nothing on my own,
but I say only what the Father taught me.
The one who sent me is with me.
He has not left me alone,
because I always do what is pleasing to him.”

Because he spoke this way, many came to believe in him.